2011-01-17

Rise of the Hans

Tribalism is making a comeback, or how declining social mood will manifest itself in the unwinding of global institutions.

RISE OF THE HANS
With China's new prominence in global affairs, the Han race, which constitutes 90 percent of the Chinese population, is suddenly the most dominant cohesive ethnic group in the world -- and it is seeking to remain that way through strategic alliances, aggressive trade policy, and attacks on racial minorities within the country's boundaries. The less tribally cohesive, more fragmented West is, meanwhile, losing out.

Almost 20 years ago, I wrote a book called Tribes that sought to trace the role of ethnicity, race, and religion in economic and geopolitical affairs. At the time, there was some skepticism about the continuing influence of ethnicity; some considered the work, frankly, regressive and racist. Now, however, my thesis from 1992 has really come to fruition. We are living in the age of tribes -- and China is just the start.
That's the introduction to the article. Here are some of the meatier portions:
This represents a major shift in the identity of the Chinese tribe, a combination of political and economic power with a very homogeneous worldview. The best way to explain China's economic and foreign policy is most accurately seen as a tribal expression of what Friedrich Nietzsche called a "will to power." Essentially, the Han has become a tribal superpower that treats other groups -- from China's non-Han minority to much of the rest of the world -- as a vast semi-colonial periphery. And with its growing economic and military might, Han China may soon be able to impose its will on some of these "lesser" cultures, should it desire.

China may be setting the underlying tone of our new world, but many other groups have responded in similarly tribal fashion. Like China, Russia has abandoned internationalist communism for a kind of Leninist state-capitalism with racial overtones, as evident both in the increasingly rough treatments of darker-skinned ethnic minorities such as Chechens and an aggressive ethnic Russian retro-imperialism -- once disguised in socialist trappings -- toward "near abroad" countries like Georgia, Armenia, Ukraine, and Belarus.
And the impact of these changes are already being felt:
Tribalism will also threaten the efficacy of international organizations, which tend to assume common interests between groups. Instead we have to think of future international cooperation in more traditional terms, balancing distinct sets of tribal interest. As tribes continue to pursue their own interests ever more zealously, the idealistic rhetoric of multinational organizations will become ever more risible. The way China and other developing countries snarled up the Copenhagen climate conference reflects this shift.

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