The Great Replacement

IM-1776: IRREPLACEABLE: AN INTERVIEW WITH RENAUD CAMUS

Benjamin Braddock: Which do you think is the greater threat to Western European countries: the masses of immigrants themselves, the political and economic interests that encourage them to come in, or the apathy of a society that gives in to a hyperbolic egalitarianism that swallows them whole?

Renaud Camus: This is a most excellent question, to which I find it impossible to answer, except by saying that the three threats you very adequately circumscribed are not only equals, but each the conditions and the result of the other two. When Christians were in the Roman arenas, it was of little use, for the rare disapproving witnesses, to incriminate the lions and their butchery behavior. Great Replacement, as I have said a hundred times, would not be possible without what I have called “Little Replacement”, Le Petit Remplacement (it is the title of a fat collection of six essays): the substitution of cultural industries to culture, of entertainment to the Corpus, of popular and mass culture to high culture, which amounts more or less to the disparition of culture just as Great Replacement amounts to the disappearance of indigenous peoples, cultures, and civilizations. Hebetude is the condition of the successful and peaceful process of genocide by substitution. A specific feature of the present colonization of Europe is its triangular structure, very similar to the triangular structure of the old Transatlantic slavery: the people who accomplish it are not the forces or the mechanisms which most want and promote it. In global replacement there are the replacists, who want and organise the replacement, the replacers, who accomplish it, and the replacees, who are its victims. The masses of immigrants are obviously the most pressing threat (they are more than a threat, since they are already in place, and more often than not citizens). We can resist some of their specific actions, but to castigate them on principles would be just as absurd as to castigate the lions in the circus. And to castigate the machines, the mechanisms of global replacism and the Machination, it would be essential not to be machines ourselves, or computers. But it is indeed global replacism, or davocracy, which is the archenemy.